Romans 4:9
This blessedness then, is it for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.
Thomas Haweis 1795 New Testament
In The King James Version
In Context
8Blessed is the man to whom the Lord will in nowise impute sin.”
Cross References
Luke 2:32A light to give revelation to the Gentiles, and glory to thy people Israel.
Romans 4:3For what doth the scripture say? Abraham truly believed God, and it was imputed to him for righteousness.
Romans 10:12For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.
Galatians 3:14that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith.
Ephesians 2:11Wherefore remember that ye in time past were Gentiles in the flesh, who are called uncircumcision by that called circumcision made by hands in the flesh;
Colossians 3:11Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Matthew Henry on Romans 4:2-9
The Case of Abraham. ( a. d. 58.) 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as… Read the whole commentary →