Genesis 27:1
וַיְהִי כִּֽי ־ זָקֵן יִצְחָק וַתִּכְהֶיןָ עֵינָיו מֵרְאֹת וַיִּקְרָא אֶת ־ עֵשָׂו ׀ בְּנוֹ הַגָּדֹל וַיֹּאמֶר אֵלָיו בְּנִי וַיֹּאמֶר אֵלָיו הִנֵּֽנִי ׃
Hebrew Tanakh (Original)
In The King James Version
In Context
2וַיֹּאמֶר הִנֵּה ־ נָא זָקַנְתִּי לֹא יָדַעְתִּי יוֹם מוֹתִֽי ׃
Cross References
Genesis 48:10וְעֵינֵי יִשְׂרָאֵל כָּבְדוּ מִזֹּקֶן לֹא יוּכַל לִרְאוֹת וַיַּגֵּשׁ אֹתָם אֵלָיו וַיִּשַּׁק לָהֶם וַיְחַבֵּק לָהֶֽם ׃
1 Kings 14:4וַתַּעַשׂ כֵּן אֵשֶׁת יָרָבְעָם וַתָּקָם וַתֵּלֶךְ שִׁלֹה וַתָּבֹא בֵּית אֲחִיָּה וַאֲחִיָּהוּ לֹֽא ־ יָכֹל לִרְאוֹת כִּי קָמוּ עֵינָיו מִשֵּׂיבֽוֹ ׃ ס
Matthew Henry on Genesis 27:1
In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father's affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this… Read the whole commentary →