Romans 4:9
Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham’s faith, I say, was imputed to him for righteousness.
Montgomery New Testament
In The King James Version
In Context
8Blessed is the man to whom the Lord will not impute sin.
Cross References
Luke 2:32"A light for the unveiling of the Gentiles And the glory of thy people Israel."
Romans 4:3For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.
Romans 10:12For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
Galatians 3:14to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.
Ephesians 2:11Do not forget then, that you Gentiles in the flesh, who are called "uncircumcision" by the "circumcision" made in flesh by man’s hand,
Colossians 3:11In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
Matthew Henry on Romans 4:2-9
The Case of Abraham. ( a. d. 58.) 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as… Read the whole commentary →