2 Corinthians 3:18
And we all, with uncovered faces, behold as in a mirror the glory of the Lord; and are transformed into the same likeness, from glory to glory, as by the Lord the Spirit.
James Murdock's Translation of the Syriac Peshitta
In The King James Version
In Context
17Now the Lord himself is the Spirit. And where the Spirit of the Lord is, there is freedom.
Cross References
John 1:14And the: Word became flesh, and tabernacled with us: and we saw his glory, a glory as of the only begotten from the Father, that he was full of grace and truth.
John 17:24Father, I desire that those whom thou hast given me, may also be with me where I am; that they may see that glory of mine which thou hast given me, as thou lovedst me before the foundation of the world.
Romans 8:7Because minding the things of the flesh, is enmity towards God: for it doth not subject itself to the law of God, because it is not possible.
Romans 12:2And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God.
1 Corinthians 13:12And now we see, as by a mirror, in similitude; but then face to face: now I know partially; but then shall I know, just as I am known.
2 Corinthians 4:4to them whose minds the God of this world hath blinded, in order that they might not believe, lest the light of the gospel of the glory of the Messiah (who is the likeness of God) should dawn upon them.
Matthew Henry on 2 Corinthians 3:13-18
Superiority of the Gospel. ( a. d. 57.) 12 Seeing then that we have such hope, we use great plainness of speech: 13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15 But even unto this day, when Moses is read, the vail is upon their heart. 16 Nevertheless when… Read the whole commentary →