Acts 9:27
But Barnabas took him, and brought him to the legates, and related to them how the Lord appeared to him in the way, and how he conversed with him; and how, in Damascus, he had discoursed openly in the name of Jesus.
James Murdock's Translation of the Syriac Peshitta
In The King James Version
In Context
28And he went in and out with them, at Jerusalem.
Cross References
Acts 4:13And when they heard the speech of Simon and John, which they pronounced confidently, they reflected that these were unlearned and plebeian men, and they were surprised at them, and recognized them as having been conversant with Jesus.
Acts 4:36And Joseph, who by the legates was surnamed Barnabas, (which is interpreted Son of Consolation,) a Levite of the country of Cyprus,
Acts 9:17Then Ananias went to the house to him; and he laid his hand upon him, and said to him: Saul, my brother, our Lord Jesus, he who appeared to thee by the way as thou camest, hath sent me, that thy eyes might be opened, and thou be filled with the Holy Spirit.
Acts 11:22And this came to the ears of the sons of the church at Jerusalem: and they sent Barnabas to Antioch.
Acts 12:25And Barnabas and Saul, after they had completed their ministration, returned from Jerusalem to Antioch. And they took with them John, who was surnamed Mark.
Acts 15:2And Paul and Barnabas had much trouble and disputation with them. And it resulted, that Paul and Barnabas, and others with them, went up to the legates and Elders at Jerusalem, because of this matter.
Matthew Henry on Acts 9:24-32
The Jews Plot to Kill Saul; Saul Is Received by the Apostles; Prosperity of the Church. 23 And after that many days were fulfilled, the Jews took counsel to kill him: 24 But their laying await was known of Saul. And they watched the gates day and night to kill him. 25 Then the disciples took him by night, and let him down by the wall in a basket. 26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. 27 But… Read the whole commentary →