Romans 3:30
Because there is, one God, who justifieth the circumcision by faith, and the uncircumcision by the same faith.
James Murdock's Translation of the Syriac Peshitta
In The King James Version
In Context
29For, is he the God of the Jews only, and not of the Gentiles? Nay: of the Gentiles also.
31Do, we then nullify the law by faith? Far be it. On the contrary, we establish the law.
Cross References
Romans 3:28We therefore conclude, that it is by faith a man is justified, and not by the works of the law.
Romans 10:12And in this, it discriminateth neither Jews nor Gentiles. For there is one Lord over them all, who is rich, towards every one that calleth on him.
Galatians 3:8For, because God knew beforehand that the Gentiles would be made just by faith, he preannounced it to Abraham; as saith the holy scripture, In thee shall all nations be blessed.
Galatians 3:28There is neither Jew nor Gentile, neither slave nor free-born, neither male nor female; for ye are all one in Jesus the Messiah.
Galatians 6:15For circumcision is nothing; neither is uncircumcision; but a new creation.
Colossians 2:10And in him ye are also complete, because he is the head of all principalities and authorities.
Matthew Henry on Romans 3:20-31
Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →