Numbers 18:7
You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death."
New Heart English Bible
In The King James Version
In Context
Cross References
Exodus 28:1"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
Leviticus 7:35This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister to the Lord in the priest's office;
Leviticus 16:12He shall take a censer full of coals of fire from off the altar before the Lord, and two handfuls of sweet incense beaten small, and bring it within the veil:
Numbers 3:10You shall appoint Aaron and his sons, and they shall keep their priesthood. The stranger who comes near shall be put to death."
Numbers 16:5and he spoke to Korah and to all his company, saying, "In the morning the Lord will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose he will cause to come near to him.
Numbers 18:4They shall be joined to you, and keep the responsibility of the Tent of Meeting, for all the service of the Tent: and a stranger shall not come near to you.
Matthew Henry on Numbers 18:2-8
The Service of the Priests and Levites. ( b. c. 1490.) 1 And the Lord said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood. 2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness. 3 And they shall keep thy… Read the whole commentary →