Romans 4:25
ܕܗܘ ܐܫܬܠܡ ܡܛܠ ܚܛܗܝܢ ܘܩܡ ܡܛܠ ܕܢܙܕܩܢ ܀
Peshitta NT
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
24ܐܠܐ ܐܦ ܡܛܠܬܢ ܕܐܦܠܢ ܥܬܝܕ ܗܘ ܕܢܚܫܘܒ ܐܝܠܝܢ ܕܗܝܡܢܢ ܒܡܢ ܕܐܩܝܡ ܠܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܡܢ ܒܝܬ ܡܝܬܐ ܀
Cross References
Romans 3:25ܗܢܐ ܕܩܕܡ ܤܡܗ ܐܠܗܐ ܚܘܤܝܐ ܒܗܝܡܢܘܬܐ ܕܕܡܗ ܡܛܠ ܚܛܗܝܢ ܕܡܢ ܩܕܝܡ ܚܛܝܢ ܀
Romans 5:18ܐܟܙܢܐ ܗܟܝܠ ܕܡܛܠ ܤܟܠܘܬܐ ܕܚܕ ܗܘܐ ܚܘܝܒܐ ܠܟܠܗܘܢ ܒܢܝܢܫܐ ܗܟܢܐ ܡܛܠ ܟܐܢܘܬܐ ܕܚܕ ܬܗܘܐ ܙܟܘܬܐ ܠܚܝܐ ܠܟܠܗܘܢ ܒܢܝܢܫܐ ܀
Romans 8:32ܘܐܢ ܥܠ ܒܪܗ ܠܐ ܚܤ ܐܠܐ ܚܠܦ ܟܠܢ ܐܫܠܡܗ ܐܝܟܢܐ ܠܐ ܟܠ ܡܕܡ ܥܡܗ ܢܬܠ ܠܢ ܀
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →