1 Corinthians 7:19
The circumcision, is, nothing, and, the uncircumcision, is, nothing,—but keeping the commandments of God.
The Emphasised Bible by J. B. Rotherham
In The King James Version
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
In Context
20Each one, in the calling wherein he was called, in the same, let him abide:
Cross References
1 Samuel 15:22Then said Samuel—Doth that which is pleasing unto Yahweh consist in ascending-offerings and sacrifices, So much as in hearkening unto the voice of Yahweh? Lo! to hearken, is, better, than, sacrifice. And, to give heed, than, the fat of rams;
Matthew 5:19Whosoever, therefore, shall relax one of these commandments, the least, and teach men so, shall be called, least, in the kingdom of the heavens; but, whosoever shall do and teach, the same, shall be called, great, in the kingdom of the heavens.
Romans 2:25For, circumcision, indeed, profiteth—if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
1 Corinthians 8:8Food, indeed, will not commend us unto God,—neither, if we eat not, do we lack, nor, if we eat, do we abound.
Galatians 5:6For, in Christ [Jesus], neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising.
Colossians 3:11Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free,—but, all things and in all, Christ:
Matthew Henry on 1 Corinthians 7:18-25
Christian Contentment. ( a. d. 57.) 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20 Let every man abide in the same calling wherein he was called. 21 Art thou called being a servant? care not for… Read the whole commentary →