1 Timothy 1:10
fornicators, sodomites, man-stealers, liars, false- swearers,—and, if anything else, unto the healthful teaching, is opposed;—
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
11According to the glad-message of the glory of the happy God, with which entrusted am, I.
Cross References
Genesis 37:27Come and let us sell him to the Ishmaelites; but let not, our own hand, be upon him, for our own brother, our own flesh, is he And his brethren hearkened.
Exodus 20:7Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood.
Leviticus 18:22And, with mankind, shalt thou not lie as with womankind,—an abomination, it is.
Deuteronomy 24:7When a man is found stealing any person from among his brethren of the sons of Israel, and making merchandise of him, or selling him, then shall that thief die, so shalt thou consume the wicked thing out of thy midst.
Hosea 4:1Hear the word of Yahweh, ye sons of Israel,—that, a controversy, hath Yahweh with the inhabitants of the land, because there is no faithfulness, nor lovingkindness, nor knowledge of God, in the land:
Zechariah 5:4[therefore] have I brought it forth, Declareth Yahweh of hosts, And it shall enter—into the house of the thief, and into the house of him that sweareth by my name, falsely,—and it shall roost in the midst of his house, and shall consume it, both the timbers thereof, and the stones thereof.
Matthew Henry on 1 Timothy 1:6-12
Timothy Reminded of His Charge. ( a. d. 64.) 5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6 From which some having swerved have turned aside unto vain jangling; 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 8 But we know that the law is good, if a man use it lawfully; 9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for… Read the whole commentary →