2 Chronicles 1:11
And God said unto Solomon, Because this was near thy heart, and thou hast not asked riches, wealth, or honour, or the life of them that hate thee, nor even, many days, hast thou asked,—but hast asked for thyself, wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king,
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
1 Kings 3:11And God said unto him—Because thou hast asked this thing, and hast not asked for thyself many days, nor asked for thyself riches, nor asked the lives of thine enemies,—but hast asked for thyself discernment, in hearing a cause,
1 Kings 8:18Then said Yahweh unto David my father, Because it was near thy heart to build a house for my Name, thou didst well that it was near thy heart;
1 Chronicles 28:2Then David the king rose up on his feet, and said, Hear me, my brethren and my people,—As for me, it was near my heart, to build a house of rest for the ark of the covenant of Yahweh, and for the footstool of our God, and I made ready to build.
Proverbs 8:15By me, kings reign, and dignitaries decree righteousness;
Proverbs 23:7For, just as he hath thought in his own mind, so, he is: Eat and drink! he may say to thee, but, his heart, is not with thee.
Hebrews 4:12For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
Matthew Henry on 2 Chronicles 1:2-13
Second Chronicles This book begins with the reign of Solomon and the building of the temple, and continues the history of the kings of Judah thenceforward to the captivity and so concludes with the fall of that illustrious monarchy and the destruction of the temple. That monarchy of the house of David, as it was prior in time, so it was superior in worth and dignity to all those four celebrated ones of which Nebuchadnezzar dreamed. The Babylonian monarchy I reckon to begin in Nebuchadnezzar himself— Thou art that… Read the whole commentary →