2 Chronicles 30:15
Then slaughtered they the passover, on the fourteenth of the second month,—and, the priests and the Levites, were put to shame, and hallowed themselves, and brought in the ascending-sacrifices of the house of Yahweh.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Exodus 19:10And Yahweh said unto Moses—Go unto the people, and thou shalt hallow them to-day, and to-morrow,—and they shall wash their clothes;
2 Chronicles 5:11And it came to pass, when the priests, came forth, out of the holy place,—for, all the priests who were present, had hallowed themselves, they had no need to observe the courses;
2 Chronicles 29:32And it came to pass that, the number of ascending-sacrifices which the convocation brought, was—seventy bullocks, and a hundred rams, and two hundred young sheep,—as an ascending-sacrifice unto Yahweh, all these.
2 Chronicles 30:2Yea, the king and his rulers and all the convocation in Jerusalem, had taken counsel,—to keep the passover in the second month.
2 Chronicles 30:24For, Hezekiah king of Judah, presented to the convocation, a thousand bullocks and seven thousand sheep, and, the rulers, presented to the convocation, a thousand bullocks and ten thousand sheep,-and, priests in great numbers, hallowed themselves.
2 Chronicles 35:6So slaughter ye the passover,—and hallow yourselves, and prepare for your brethren, that they may do according to the word of Yahweh, by the hand of Moses.
Matthew Henry on 2 Chronicles 30:14-21
The Celebration of the Passover. ( b. c. 726.) 13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation. 14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron. 15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings… Read the whole commentary →