Acts 18:19

And they came down to Ephesus; and, as for them, he left them there,—but, himself entering into the synagogue, he reasoned with the Jews.

The Emphasised Bible by J. B. Rotherham

In The King James Version

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

In Context

18Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.

20And, when they requested him for a longer time to abide, he consented not;

Read all of Acts 18

Cross References

Acts 18:4And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

Acts 18:24But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.

Acts 19:17And, this, became known to all—both Jews and Greeks—who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

Acts 20:16For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.

1 Corinthians 16:8But I remain in Ephesus, until the Pentecost,

1 Timothy 1:3Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some—

Matthew Henry on Acts 18:19-24

Paul's Visit to Ephesus and Jerusalem. 18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. 19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. 20 When they desired him to tarry longer time with them, he consented not; 21 But bade them farewell, saying, I must by all means keep this feast… Read the whole commentary →

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