Deuteronomy 1:4

after he had smitten Sihon, king of the Amorites, who dwelt in Heshbon,—and Og, king of Bashan, who dwelt in Ashtaroth, in Edrei:

The Emphasised Bible by J. B. Rotherham

In The King James Version

After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

In Context

3And it came to pass, in the fortieth year, in the eleventh month, on the first of the month, that Moses spake unto the sons of Israel, according to all that Yahweh had given him in charge for them;

5over the Jordan, in the land of Moab, did Moses take in hand to expound this law, saying:—

Read all of Deuteronomy 1

Cross References

Numbers 21:21Then sent Israel messengers, unto Sihon king of the Amorites, saying:

Numbers 21:26for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon.

Deuteronomy 3:1Then turned we and went up, the way of Bashan; and Og king of Bashan, came out to meet us, he, and all his people, to give battle at Edrei.

Joshua 12:4and the boundary of Og, king of Bashan, of the remnant of the giants,—him who dwelt in Ashtaroth and in Edrei;

Nehemiah 9:22And thou gavest them kingdoms, and peoples, and allotted to each of them a corner,—and they took possession of the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

Psalms 136:19Even Sihon, king of the Amorites, For, age-abiding, is his lovingkindness.

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

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