Deuteronomy 1:7
Turn ye and set yourselves forward, and enter into the hill country of the Amorites, and into all the places near, in the plain, in the mountain, and in the lowland, and in the south, and in the coast of the sea,—the land of Canaan and the Lebanon, as far as the great river, the river Euphrates.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
6Yahweh our God, spake unto us in Horeb, saying, Long enough, have ye dwelt in this mountain:
Cross References
Genesis 15:18In that day, did Yahweh solemnise with Abram a covenant, saying,—To thy seed, have I given this land, from the river of Egypt as far as the great river—the river Euphrates:
Numbers 10:12and the sons of Israel set forward by their removals from the desert of Sinai, and then the cloud abode in the desert of Paran.
Deuteronomy 1:19And when we brake up from Horeb, we came through all that great and terrible desert which ye saw, by way of the hill-country of the Amorites, as Yahweh our God commanded us,—and we entered in as far as Kadesh-barnea.
Deuteronomy 11:24every place whereon the sole of your foot shall tread yours, shall it be,—from the desert and the Lebanon from the river—the river Euphrates, even unto the hinder sea, shall be your boundary.
Joshua 9:1And it came to pass, when they heard,—namely, all the kings who were over the Jordan, in the hill country and in the lowland, and in all the coast of the great sea, over against the Lebanon,—the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite;—
Joshua 11:16So Joshua took all this land—the hill country, and all the south, and all the land of Goshen, and the lowland, and the waste plain,—and the hill country of Israel, and the lowland thereof:
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →