Esther 9:27
The Jews established and took upon themselves—and upon their seed, and upon all who should join themselves unto them, that it might not pass away, that they would continue to keep these two days, according to the writing concerning them and at their set time,—always year by year.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Numbers 15:15In the convocation, one statute, shall there be for you and for the sojourner who sojourneth,—an age-abiding statute unto your generations, as ye are, so, the sojourner, shall be before Yahweh:
Deuteronomy 29:14And not with you alone, am I solemnising this covenant and this oath;
Judges 11:40From year to year, departed the daughters of Israel, to lament aloud for the daughter of Jephthah, the Gileadite, four days in the year.
2 Samuel 21:1And there came to be a famine, in the days of David, for three years, year after year, so then David sought the face of Yahweh,—and Yahweh said—It respecteth Saul and his house, as to bloodshed, in that he put to death the Gibeonites.
Esther 9:21to establish for them, that they should continue to observe the fourteenth day of the month Adar, and the fifteenth day thereof,—always year by year;
Isaiah 2:3And many peoples shall go and say—Come ye, and let us ascend Unto the mountain of Yahweh Unto the house of the God of Jacob, That he may teach us of his ways, And we may walk in his paths,—For, out of Zion, shall go forth a law, And the word of Yahweh out of Jerusalem;
Matthew Henry on Esther 9:21-32
The Feast of Purim. ( b. c. 509.) 20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and… Read the whole commentary →