Exodus 12:19
For seven days, leaven, shall not be found in your houses,—for, whosoever eateth what is leavened, then shall that soul be cut off out of the assembly of Israel, whether sojourner or native of the land.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
20Nothing leavened, shall ye eat,—in all your dwellings, shall ye eat unleavened cakes.
Cross References
Exodus 12:15Seven days, unleavened cakes, shall ye eat, surely, on the first day, shall ye put away leaven, out of your houses,—for whosoever eateth what is leavened, then shall that soul be cut off out of Israel, from the first day, unto the seventh day.
Exodus 12:48And when there may sojourn with thee a sojourner who may wish to keep a passover to Yahweh, there must be circumcised to him every male and then, may he draw near to keep it, so shall he be as a native of the land,—but no uncircumcised male, shall eat thereof.
Exodus 30:33Whosoever compoundeth any like it, and whosoever bestoweth thereof upon a stranger, shall be cut off from among his people.
Numbers 9:13But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk,—for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.
1 Corinthians 5:7Purge ye out the old leaven, that ye may be a new lump,—even as ye are unleavened; for, our passover, hath even been sacrificed—Christ:
Matthew Henry on Exodus 12:2-21
The Appointment of the Passover; the Feast of Unleavened Bread. ( b. c. 1491.) 1 And the Lord spake unto Moses and Aaron in the land of Egypt, saying, 2 This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4 And if the household be too little for the lamb, let him and his… Read the whole commentary →