Hebrews 7:5
And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Genesis 46:26All the souls that came in with Jacob to Egypt that had come forth of his loins, besides Jacob’s sons’ wives,—all the souls, were sixty-six;
Exodus 28:1Thou thyself, therefore bring near unto thee—Aaron thy brother and his sons with him out of the midst of the sons of Israel, that they may minister as priests unto me,—Aaron, Nadab and Abihu, Eleazar and Ithamar sons of Aaron.
Numbers 16:10But having brought thee near, and all thy brethren the sons of Levi with thee, must ye seek priesthood also?
Numbers 18:7But thou and thy sons with thee, shall keep the charge of your priesthood, as to every matter of the altar and as to the interior of the veil, and shall do the laborious work, as a laborious service of gifts, do I give your priesthood, and, the stranger who cometh near shall be put to death.
1 Kings 8:19Only, thou thyself, must not build the house,—but, thine own son who hath proceeded out of thy loins, he, shall build the house, for my Name.
Nehemiah 13:10Then came I to know, that, the portions of the Levites, had not been given [them],—so that the Levites and the singers, who had been doing the work, had fled every one to his field.
Matthew Henry on Hebrews 7:2-11
Melchisedec's Priesthood. ( a. d. 62.) 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. 4 Now… Read the whole commentary →