Jeremiah 24:1
Yahweh shewed me, and lo! two baskets of figs, which had been set before the temple of Yahweh,—after that Nebuchadrezzar king of Babylon had carried away captive, Jeconiah son of Jehoiakim king of Judah and the princes of Judah and the carpenters and the smiths out of Jerusalem, and had brought them into Babylon:—
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Deuteronomy 26:2then shalt thou take—of the first of all the fruit of the soil which thou shalt bring in from thy land which Yahweh thy God is giving unto thee and shalt put it in a basket,—and go thy way unto the place which Yahweh thy God shall choose, to make a habitation for his name there.
2 Kings 24:12Then came out Jehoiachin king of Judah, unto the king of Babylon, he and his mother, and his servants, and his generals, and his courtiers,—and the king of Babylon took him, in the eighth year of his reign.
Jeremiah 13:19The cities of the South, are shut And there is none to open,—Judah hath been carried away captive, She hath altogether been carried away captive in full number.
Jeremiah 22:28An earthen vessel to be despised thrown about, is this man Coniah? Or an instrument, in which is no pleasure? Wherefore are they to be cast out, he and his seed, and to be thrown forth upon a land which they have not known?
Jeremiah 29:2after that Jeconiah the king and the queen-mother and the eunuchs the princes of Judah and Jerusalem and the craftsmen and the smiths, had gone forth from Jerusalem;—
Ezekiel 19:9And they put him in a cage with hooks, And brought him to Babylon’s king,— They brought him into strong-holds, That his noise might be heard no more Among the mountains of Israel.
Matthew Henry on Jeremiah 24:1
In the close of the foregoing chapter we had a general prediction of the utter ruin of Jerusalem, that it should be forsaken and forgotten, which, whatever effect it had upon others, we have reason to think made the prophet himself very melancholy. Now, in this chapter, God encourages him, by showing him that, though the desolation seemed to be universal, yet all were not equally involved in it, but God knew how to distinguish, how to separate, between the precious and the vile. Some had gone into captivity… Read the whole commentary →