Jeremiah 49:31
Arise ye, go up against a nation at ease—dwelling securely, Commandeth Yahweh,—Having neither doors nor bars, Alone, do they dwell:
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Numbers 23:9Surely from the head of the rocks, do I see him, Yea, from the hills, do I observe him,—Lo! a people, who alone doth dwell, And among the nations, he doth not reckon himself.
Judges 18:7So the five men went their way, and entered Laish,—and saw the people who were therein, dwelling securely, after the manner of the Zidonians, quietly and securely, and there was no one to reproach them with anything in the land, none to possess himself of dominion, they being, far away, from the Zidonians, and having no dealings with any one.
Psalms 123:4Exceeding sated therewith, is our soul,—The scorn of the careless, The contempt of the proud.
Isaiah 32:11Tremble, ye women in comfort, Be troubled ye daughters so confident,—Strip! and bare yourselves, and gird somewhat on your loins:
Jeremiah 48:11Moab, hath been at ease from his youth, And settled is he upon his lees, And hath not been poured out from vessel to vessel, Nor into captivity, hath gone,—For this cause, hath his flavour stood still within him, And his scent is unchanged.
Ezekiel 38:11and wilt say— I will go up over a land of hamlets, I will enter among them who are at rest dwelling securely,— All of them, dwelling without a wall, Who bars and doors, have none;
Matthew Henry on Jeremiah 49:29-34
The Judgment of Kedar. ( b. c. 595.) 28 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the Lord ; Arise ye, go up to Kedar, and spoil the men of the east. 29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side. 30 Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the Lord ; for Nebuchadrezzar… Read the whole commentary →