Leviticus 18:24
Do not make yourselves unclean in any of these things,—For in all these things, have the nations made themselves unclean, whom, I, am sending out from before you.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Leviticus 18:6No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame,—I, am Yahweh.
Leviticus 20:22Therefore shall ye observe all my statutes and all my regulations, and do them,—So shall the land whereinto I am bringing you to dwell therein, not vomit you forth;
Deuteronomy 9:5Not for thine own righteousness, nor for the uprightness of thine own heart, art thou going in to possess their land,—but for the lawlessness of these nations, is, Yahweh thy God driving them out from before thee, and that he may establish the word which Yahweh sware unto thy fathers, unto Abraham, unto Isaac, and unto Jacob.
Deuteronomy 18:12For, an abomination unto Yahweh, is everyone who doeth these things,—and on account of these abominations, is Yahweh thy God dispossessing them from before thee.
Judges 20:6So I laid hold on my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel,—because they had wrought lewdness and impiety, in Israel.
2 Chronicles 33:2And he did the thing that was wicked in the eyes of Yahweh,-according to the abominable ways of the nations, whom Yahweh dispossessed from before the sons of Israel.
Matthew Henry on Leviticus 18:20-30
Laws against Iniquity. ( b. c. 1490.) 19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. 20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her. 21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord . 22 Thou shalt not lie with mankind, as with womankind: it is abomination. 23 Neither shalt thou lie with any beast to defile… Read the whole commentary →