Leviticus 20:6
The person also that turneth unto mediums and unto oracles, in going unchastely after them, then will I set my face against that person, and will cut him off out of the midst of his people.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
7Therefore shall ye hallow yourselves and be holy,—Because I—Yahweh, am your God.
Cross References
Exodus 22:17If her father utterly refuse, to give her to him, silver, shall he weigh out, according to the purchase-price of virgins.
Leviticus 19:26Ye shall eat nothing with the blood thereof,—Ye shall not practise divination neither shall ye use magic.
Leviticus 20:27And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an oracle, they shall, surely be put to death,—with stones, shall they be stoned—their blood, shall be upon themselves.
Deuteronomy 18:10There shall not be found in thy midst—One who causeth his son or his daughter to pass through fire,—Or who useth divination, hidden arts or enchantments Or who muttereth incantations;
1 Chronicles 10:13Thus died Saul, for his unfaithfulness wherewith he dealt unfaithfully against Yahweh, over the word of Yahweh, which he kept not,—and, also, in asking by necromancy when he desired to enquire;
Isaiah 8:19But, when they say unto you—Seek ye unto the necromancers and unto the wizards, who chirp, and who mutter, Should not a people seek, unto its God? In behalf of the living, [should it seek] unto the dead?
Matthew Henry on Leviticus 20:2-10
Moral Laws. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. 3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.… Read the whole commentary →