Leviticus 5:6
and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock—a lamb or a kid of the goats—as a sin-bearer,—so shall the priest put propitiatory-covering over him, because of his sin.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Leviticus 4:28or his sin which he hath committed shall be made known unto, him, then shall he bring in, as his oblation, a kid of the goats a female, without defect, for his sin which he hath committed;
Leviticus 4:32And, if a lamb, he bring in. as his oblation for a sin-bearer, a female without defect, shall he bring in;
Leviticus 6:6but, his guilt-bearer, itself, shall he bring in unto Yahweh,—a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.
Leviticus 14:12And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil,—and shall wave them as a wave-offering, before Yahweh;
Numbers 6:12Then shall he separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer,—and, the first days, shall be lost because his separation, was made unclean.
Ezekiel 42:13Then said he unto me, The chambers of the north the chambers of the south which face the secluded place, they are the holy chambers where the priests who draw near to Yahweh shall eat the most holy things; there, shall they lay the most holy things, and the meal offering and the sin-bearer and the guilt bearer, for the place is holy!
Matthew Henry on Leviticus 5:2-7
Law of the Sin-Offering. ( b. c. 1490.) 1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall… Read the whole commentary →