Mark 6:30

And the apostles gather themselves together unto Jesus, and reported unto him all things, as many as they had done, and as many as they had taught.

The Emphasised Bible by J. B. Rotherham

In The King James Version

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

In Context

29And, hearing of it, his disciples went and took away his corpse, and laid it in a tomb.

31And he saith unto them—Come, ye yourselves, apart, into a desert place, and rest yourselves a little. For they who were coming and they who were going were many, and, not even to eat, were they finding fitting opportunity.

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Cross References

Matthew 10:2Now, the twelve apostles’ names, are these:—first Simon, who is called Peter, and Andrew his brother,—and James, the son of Zebedee, and John, his brother;

Luke 6:13And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles,—

Luke 10:17And the seventy [-two] returned, with joy, saying—Lord! even the demons, submit themselves unto us, in thy name!

Luke 22:14And, when the hour arrived, he reclined, and the apostles with him.

Acts 1:1The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach,—

Acts 20:18And, when they were come to him, he said unto them—Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,

Matthew Henry on Mark 6:15-30

The Death of John the Baptist. 14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him. 15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. 16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. 17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake,… Read the whole commentary →

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