Matthew 1:11
And Josiah begat Jechoniah, and his brethren,—upon the removal to Babylon.
The Emphasised Bible by J. B. Rotherham
In The King James Version
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
In Context
10And Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah;
12And, after the removal to Babylon, Jechoniah begat Shealtiel, and Shealtiel begat Zerubbabel;
Cross References
2 Kings 25:11And, the residue of the people who were left in the city, and the disheartened who fell away unto the king of Babylon, and the residue of the multitude, did Nebuzaradan, chief of the royal executioners, carry away captive.
2 Chronicles 36:1And the people of the land took Jehoahaz, son of Josiah,—and made him king instead of his father, in Jerusalem.
2 Chronicles 36:20and he exiled the remnant left from the sword, into Babylon,—where they became his and his sons, as servants, until the reign of the kingdom of Persia:
Jeremiah 27:20which Nebuchadnezzar king of Babylon took not when he carried away captive Jeconiah son of Jehoiakim king of Judah from Jerusalem to Babylon,—with all the nobles of Judah and Jerusalem,
Jeremiah 52:11and the eyes of Zedekiah, put he out,—and bound him with fetters of bronze and the king of Babylon took him to Babylon, and put him in prison—until the day of his death.
Daniel 1:2and the Lord gave into his hand Jehoiakim king of Judah, and a part of the vessels of the house of God, and he brought them into the land of Shinar, into the house of his gods,—and, the vessels, brought he into the treasure-house of his gods.
Matthew Henry on Matthew 1:2-18
Matthew to John The one half of our undertaking upon the New Testament It may be proper to apprise the reader that the volume to which this preface was originally prefixed included the Acts of the Apostles, which in the present edition will commence the second volume, in order to secure a more equal division of the New Testament—the commentary on the remaining books being less extended than the author contemplated .—Ed . is now, by the assistance of divine grace, finished, and presented to the reader, who, it is… Read the whole commentary →