Matthew 18:9
And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Matthew 5:22But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment,—and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.
Matthew 16:26For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?
Matthew 19:17And, he, said unto him—Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.
Mark 9:47And, if thine eye be causing thee to stumble, thrust it out,—it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,
Acts 14:22confirming the souls of the disciples, beseeching them to abide in the faith, and [declaring] that, through many tribulations, must we enter into the kingdom of God.
Revelation 21:27And in nowise shall there enter into it, anything common, or he that doeth abomination and falsehood,—but only they who are written in the Lamb’s book of life.
Matthew Henry on Matthew 18:8-15
Cautions against Offences. 7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than… Read the whole commentary →