Nehemiah 1:2
that Hanani one of my brethren came, he and certain men out of Judah,—so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
2 Kings 24:14And he carried away all Jerusalem, and all the generals, and all the mighty men of valour, ten thousand becoming captives, and all the artificers and the smiths,—none remained save the poorest of the people of the land.
Ezra 9:8And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place,—that our God may enlighten our eyes, and give us a little reviving in our bondage.
Nehemiah 7:2that I gave Hanani my brother, and Hananiah captain of the castle, charge over Jerusalem, for, he, was a truly faithful man, and revered God above many.
Psalms 137:5If I forget thee, O Jerusalem, Let my right-hand forget:
Ezekiel 6:9Then shall they who have escaped of you remember me, among the nations whither they have been carried captive, In that I have broken their adulterous heart, which hath turned aside from me, And their eyes which have adulterously gone after their manufactured gods, So shall they become loathsome in their own sight, for the wicked things which they have done in all their abominations.
Ezekiel 24:26That in that day, one that hath escaped shall come in unto thee,—to cause thee to hear it with thine own ears?
Matthew Henry on Nehemiah 1:2-5
Nehemiah This book continues the history of the children of the captivity, the poor Jews, that had lately returned out of Babylon to their own land. At this time not only the Persian monarchy flourished in great pomp and power, but Greece and Rome began to be very great and to make a figure. Of the affairs of those high and mighty states we have authentic accounts extant; but the sacred and inspired history takes cognizance only of the state of the Jews, and makes no mention of other nations but as the Israel of… Read the whole commentary →