Nehemiah 1:3
And they said unto me, The remnant who are left of the captivity, there in the province, are in great misfortune and reproach, the wall of Jerusalem, is broken down, and, the gates thereof, are burned with fire.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Leviticus 26:33When, even you, I scatter among the nations, And make bare after you, a sword, Then shall your land become an astonishment, And your cities become a desolation.
2 Kings 25:10And, the walls of Jerusalem round about, did all the force of the Chaldeans who were with the chief of the royal executioners, break down.
Ezra 2:1Now, these, are the sons of the province, who came up from among the captives of the exile, whom Nebuchadnezzar the king of Babylon exiled to Babylon,—who came back unto Jerusalem and Judah, every one unto his own city;
Nehemiah 2:3and said unto the king—Let the, king, unto times age-abiding, live! Wherefore should my countenance, not be sad, when, the city—the place of the sepulchres of my fathers, lieth waste, and the gates thereof are consumed with fire?
Nehemiah 2:17So I said unto them, Ye, can see the misfortune that, we, are in, how that, Jerusalem, lieth waste, and, the gates thereof, are burned with fire: Come, and let us build the wall of Jerusalem, that we may remain, no longer, a reproach.
Nehemiah 9:36Lo! we, to-day, are bondmen—even upon the land which thou gavest our fathers to eat the fruit thereof and the good thereof, lo! we, are bondmen;
Matthew Henry on Nehemiah 1:2-5
Nehemiah This book continues the history of the children of the captivity, the poor Jews, that had lately returned out of Babylon to their own land. At this time not only the Persian monarchy flourished in great pomp and power, but Greece and Rome began to be very great and to make a figure. Of the affairs of those high and mighty states we have authentic accounts extant; but the sacred and inspired history takes cognizance only of the state of the Jews, and makes no mention of other nations but as the Israel of… Read the whole commentary →