Numbers 10:33
So then they went forward, from the mountain of Yahweh, a journey of three days,—and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place,
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
34And the cloud of Yahweh, was over them by day,—when they set forward out of the camp.
Cross References
Exodus 3:1Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian,—so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb.
Exodus 24:17And the appearance of the glory of Yahweh was like a consuming fire on the top of the mountain,—in the sight of the sons of Israel.
Numbers 10:12and the sons of Israel set forward by their removals from the desert of Sinai, and then the cloud abode in the desert of Paran.
Deuteronomy 9:9When I went up into the mountain to receive the tables of stone—the tables of the covenant, which Yahweh had solemnised with you, then abode I in the mountain forty days and forty nights, food, did I not, eat, and water, did I not drink.
Joshua 3:2And it came to pass, after three days, that the officers went through the midst of the camp,
Joshua 4:7Then shall ye say unto them—That the waters of the Jordan, were cut off, from before the ark of the covenant of Yahweh, when it passed into the Jordan, the waters of the Jordan, were cut off. So shall these stones become a memorial unto the sons of Israel, unto times age-abiding.
Matthew Henry on Numbers 10:30-36
Moses's Request to Hobab. ( b. c. 1490.) 29 And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the Lord said, I will give it you: come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel. 30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. 31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be… Read the whole commentary →