Numbers 19:20
But in the case of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation,—for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Genesis 17:14But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin,—that person shall be cut off from among his people,—my covenant, hath he made void.
Leviticus 15:31Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.
Leviticus 22:4No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean,—And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
Numbers 15:30But, as for the person who acteth with a high hand—of the native born or of the sojourners, Yahweh himself, he, reproacheth,—therefore shall that person be cut off out of the midst of his people.
Mark 16:16He that hath believed, and been immersed, shall be saved; but, he that hath disbelieved, shall be condemned:
Romans 2:4Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise,—not knowing that, the kindness of God, unto repentance, is leading thee?
Matthew Henry on Numbers 19:12-22
11 He that toucheth the dead body of any man shall be unclean seven days. 12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. 13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord ; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his… Read the whole commentary →