Numbers 6:20
and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and besides the heave leg,—and, afterwards, may the Separate One drink wine.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Exodus 29:27And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, which is waved to and fro, and which is heaved up, from the ram of installation, from that which is for Aaron, and from that which is for his sons;
Leviticus 7:31Then shall the priest make a perfume with the fat at the altar,—and the breast shall be for Aaron and for his sons.
Leviticus 7:34For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings,—and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.
Leviticus 10:15The heave-shoulder and the wave-breast upon the altar-flames of the fat portions, shall they bring in, to wave as a wave-offering, before Yahweh,—so shall they be thine, and thy sons’ with thee, by an age-abiding statute, As Yahweh hath commanded.
Numbers 5:25Then shall the priest take from the hand of the woman the jealousy meal-offering,—and shall wave the meal-offering before Yahweh, and bring it near unto the altar;
Psalms 16:10For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption:
Matthew Henry on Numbers 6:2-22
The Law Concerning Nazarites. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord : 3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. 4 All the days of his separation shall he eat nothing that is… Read the whole commentary →