Numbers 8:12
And, the Levites, shall lean their hands upon the head of the bullocks; then make thou of the one a sin-bearer and of the other an ascending-sacrifice unto Yahweh, to put a propitiatory-covering over the Levites.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
Cross References
Exodus 29:10And thou shalt bring near the bullock, before the tent of meeting,—and Aaron and his sons shall lean their hands upon the head of the bullock;
Leviticus 4:20And he shall do to the bullock, as he did to the [first] sin-bearing bullock, so shall he do with this,—and the priest shall put a propitiatory-covering over them, and it shall be forgiven them.
Leviticus 5:7And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt—for that he hath sinned—two turtle-doves, or two young pigeons unto Yahweh,—one for a sin-bearer, and one for an ascending-sacrifice.
Leviticus 8:14Then was led near the sin-bearing bullock,—and Aaron and his sons leaned their hands upon the head of the sin-bearing bullock,
Leviticus 8:18Then was brought near the ram for the ascending-sacrifice,—and Aaron and his sons leaned their hands upon the head of the ram;
Leviticus 9:7and Moses said unto Aaron—Draw near unto the altar, and offer thy sin-bearer and thine ascending-sacrifice, and put a propitiatory-covering about thyself and about the people,—and offer the oblation of the people and put a propitiatory-covering about them, As Yahweh hath commanded.
Matthew Henry on Numbers 8:6-26
The Consecration of the Levites. ( b. c. 1490.) 5 And the Lord spake unto Moses, saying, 6 Take the Levites from among the children of Israel, and cleanse them. 7 And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. 8 Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering. 9 And thou… Read the whole commentary →