Revelation 11:4
These, are the two olive-trees, and the two lamps, which, before the Lord of the earth, do stand.
The Emphasised Bible by J. B. Rotherham
In The King James Version
These are the two olive trees, and the two candlesticks standing before the God of the earth.
In Context
Cross References
Exodus 8:22then will I make to differ on that day, the land of Goshen wherein my people do dwell, so that there shall not be there a gad-fly! in order that thou mayest know, that I, Yahweh, am in the midst of the land;
1 Kings 17:1Then said Elijah the Tishbite, of Tishbe in Gilead, unto Ahab, By the life of Yahweh, God of Israel, before whom I stand, there shall not, these two years, be either dew or rain,—save at the bidding of my word.
Isaiah 54:5For, thy husband, is, thy Maker, Yahweh of hosts, is his Name,—And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called.
Micah 4:13Arise and thresh, O daughter of Zion, for, thy horn, will I make to be iron, and, thy hoofs, will I make to he bronze, so shalt thou beat in pieces many peoples,—and shalt devote to Yahweh their unrighteous gain, and their substance, to the Lord of all the earth.
Zechariah 4:11Then responded I, and said unto him,—What are these two olive-trees, upon the right of the lampstand, and upon the left thereof?
Luke 11:33No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.
Matthew Henry on Revelation 11:4-14
The Two Witnesses. ( a. d. 95.) 3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 4 These are the two olive trees, and the two candlesticks standing before the God of the earth. 5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. 6 These have power to shut heaven, that it rain not in the days of their prophecy: and have… Read the whole commentary →