Romans 2:1
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn,—for, the very things, thou dost practise, who art judging:
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
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2 Samuel 12:5Then was kindled the anger of David against the man, fiercely,—and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this;
Matthew 7:1Judge not, that ye be not judged;—
Luke 6:37And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
John 8:7When, however, they still continued questioning him, he lifted himself up and said [unto them] —He of you, that is without sin, let him first cast at her a stone;
Romans 2:3And reckonest thou this, O man—who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
Romans 2:26If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?—
Matthew Henry on Romans 2:1
The scope of the first two chapters of this epistle may be gathered from ch. iii. 9 , "We have before proved both Jews and Gentiles that they are all under sin." This we have proved upon the Gentiles ( ch. i. ), now in this chapter he proves it upon the Jews, as appears by ver. 17 , "thou art called a Jew." I. He proves in general that Jews and Gentiles stand upon the same level before the justice of God, to ver. 11 . II. He shows more particularly what sins the Jews were guilty of, notwithstanding their… Read the whole commentary →