Romans 3:29
Or, [is God] the God, of Jews only, and not of the nations also? Yea! of the nations also:—
The Emphasised Bible by J. B. Rotherham
In The King James Version
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
In Context
28For we reckon that a man is to be declared righteous by faith, apart from works of law.
Cross References
Genesis 17:7And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant,—to become to thee a God, and to thy seed after thee;
Psalms 22:7All that see me, laugh at me,—They open wide the mouth, They shake the head:—
Psalms 72:17May his Name be age-abiding, In the presence of the sun, let his Name flourish,—And may all the families of the ground bless themselves in him, All nations, pronounce him happy!
Isaiah 54:5For, thy husband, is, thy Maker, Yahweh of hosts, is his Name,—And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called.
Jeremiah 31:33For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it,—So will I become their God, And they shall become my people.
Zechariah 2:11Then shall many nations, join themselves, unto Yahweh, in that day, and shall become my people,—and I will make my habitation in thy midst, so shalt thou know that, Yahweh of hosts, hath sent me unto thee.
Matthew Henry on Romans 3:20-31
Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →