Romans 3:9

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

The Emphasised Bible by J. B. Rotherham

In The King James Version

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

In Context

8And why not, according as we are injuriously charged, [and] according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

10Even as it is written—there is none righteous, not even one,

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Cross References

Isaiah 65:5Who say—Draw near by thyself, Do not approach with me, For I am holier than thou! These, are A smoke in my nostrils, A fire, burning all the day.

Luke 18:9And he spake, even unto certain who were confident in themselves that they were righteous, and were despising the rest, this parable:—

Romans 3:5But, if, our unrighteousness, commendeth, God’s righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,—

Romans 3:22A righteousness of God, through faith in [Jesus] Christ, unto all that have faith; for there is no distinction,—

Romans 11:7What then? That which Israel seeketh after, the same, it hath not obtained:—the election, however, have obtained it, and, the rest, have been hardened;—

1 Corinthians 4:7For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

Matthew Henry on Romans 3:2-19

The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →

This Verse In Other Editions

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