Romans 4:25
Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
The Emphasised Bible by J. B. Rotherham
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
Cross References
Isaiah 53:5Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours,—the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.
Daniel 9:24Seventy weeks, have been divided concerning thy people and concerning thy holy city—to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
Zechariah 13:7O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts,—Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones.
Romans 3:25Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
Romans 5:18Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
Romans 8:32He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →