Zephaniah 1:5
And them who bow down upon the housetops to the host of the heavens,—and them who bow down—who swear to Yahweh, and swear by Milcom;
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
6And them who turn away from following Yahweh,—and have neither sought Yahweh, nor enquired for him.
Cross References
Deuteronomy 4:19or lest thou shouldest lift up thine eyes towards the heavens and see the sun and the moon, and the stars—all the host of the heavens, and shouldest be seduced, and shouldest bow thyself down to them and he led to serve them,—the which Yahweh thy God hath assigned unto all the peoples under all the heavens;
Joshua 23:7so as not to go in among these nations, these which remain with you,—and, with the name of their gods, shall ye neither make memorial nor put on oath, and neither serve them,—nor bow down to them.
1 Kings 11:33Because they have forsaken me, and bowed themselves down to Ashtoreth, goddess of the Zidonians, to Chemosh, god of the Moabites, and to Milcom, god of the sons of Ammon,—and have not walked in my ways, by doing what is right in mine eyes, even my statutes and my regulations, like David his father.
2 Kings 17:33Yahweh, were they revering,—and yet, their own gods, were they serving, according to the custom of the nations from whence they had brought them away captive.
2 Kings 23:12and, the altars which were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, also the altars which Manasseh had made, in the two courts of the house of Yahweh, did the king break down,—and hurried away from thence, and cast out the powder of them into the Kidron ravine;
Isaiah 44:5This one, will say Yahweh’s, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand—Yahweh’s, And after the name of Israel, will one entitle himself.
Matthew Henry on Zephaniah 1:2-7
Zephaniah This prophet is placed last, as he was last in time, of all the minor prophets before the captivity, and not long before Jeremiah, who lived at the time of the captivity. He foretels the general destruction of Judah and Jerusalem by the Chaldeans, and sets their sins in order before them, which had provoked God to bring their ruin upon them, calls them to repentance, threatens the neighbouring nations with the like destructions, and gives encouraging promises of their joyful return out of captivity in… Read the whole commentary →