Deuteronomy 32:27
Were it not that I feared the provocation of the enemy, Lest their adversaries should misdeem, Lest they should say, Our hand is exalted, And the LORD hath not done all this.
Revised Version 1895
In The King James Version
In Context
26I said, I would scatter them afar, I would make the remembrance of them to cease from among men:
28For they are a nation void of counsel, And there is no understanding in them.
Cross References
Exodus 32:12Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Deuteronomy 9:28lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised unto them, and because he hated them, he hath brought them out to slay them in the wilderness.
1 Samuel 12:22For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you a people unto himself.
Psalms 115:1Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.
Psalms 140:9As for the head of those that compass me about, let the mischief of their own lips cover them.
Isaiah 10:12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Matthew Henry on Deuteronomy 32:27-39
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: 27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. 28 For they are a nation void of counsel, neither is there any understanding in them. 29 O that they were wise, that they understood this, that they would consider their latter end! 30 How should one chase a thousand,… Read the whole commentary →