Ezra 1:4

And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God which is in Jerusalem.

Revised Version 1895

In The King James Version

And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

In Context

3Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel, (he is God,) which is in Jerusalem.

5Then rose up the heads of fathers’ houses of Judah and Benjamin, told the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of the LORD which is in Jerusalem.

Read all of Ezra 1

Cross References

1 Chronicles 29:9Then the people rejoiced, for that they offered willingly, because with a perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.

2 Chronicles 31:14And Kore the son of Imnah the Levite, the porter at the east gate, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.

Ezra 7:16and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;

Ecclesiastes 4:9Two are better than one; because they have a good reward for their labour.

Acts 24:17Now after many years I came to bring alms to my nation, and offerings:

3 John 1:6who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:

Matthew Henry on Ezra 1:2-5

Ezra The Jewish church puts on quite another face in this book from what it had appeared with; its state much better, and more pleasant, than it was of late in Babylon, and yet far inferior to what it had been formerly. The dry bones here live again, but in the form of a servant; the yoke of their captivity is taken off, but the marks of it in their galled necks remain. Kings we hear no more of; the crown has fallen from their heads. Prophets they are blessed with, to direct them in their re-establishment, but,… Read the whole commentary →

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