Jeremiah 33:18
neither shall the priests the Levites want a man before me to offer burnt offerings, and to burn oblations, and to do sacrifice continually.
Revised Version 1895
In The King James Version
In Context
17For thus saith the LORD: David shall never want a man to sit upon the throne of the house of Israel;
19And the word of the LORD came unto Jeremiah, saying,
Cross References
Isaiah 56:7even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices shall be accepted upon mine altar: for mine house shall be called an house of prayer for all peoples.
Jeremiah 35:19therefore thus saith the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.
Ezekiel 44:9Thus saith the Lord GOD, No alien, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any alien that is among the children of Israel.
Romans 1:21because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Hebrews 13:15Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
1 Peter 2:9But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may shew forth the excellencies of him who called you out of darkness into his marvelous light:
Matthew Henry on Jeremiah 33:18-26
Security of God's Covenants; The Covenant of Priesthood. ( b. c. 589.) 17 For thus saith the Lord ; David shall never want a man to sit upon the throne of the house of Israel; 18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually. 19 And the word of the Lord came unto Jeremiah, saying, 20 Thus saith the Lord ; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and… Read the whole commentary →