Romans 10:12
Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
William Tyndale Bible (1525/1530)
In The King James Version
In Context
11For the scripture sayth: whosoever beleveth on him shall not be ashamed.
13For whosoever shall call on the name of the lorde shalbe safe.
Cross References
Acts 9:14and here he hath auctorite of the hye prestes to bynde all that call on thy name.
Acts 15:8And God which knoweth the herte bare them witnes and gave vnto them the holy goost eve as he dyd vnto vs
Romans 3:22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece:
Romans 4:11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
Romans 14:9For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.
Matthew Henry on Romans 10:2-12
Paul's Discourse of Righteousness; The Method of Salvation. ( a. d. 58.) 1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth… Read the whole commentary →