2 Thessalonians 1:4

So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that all of you endure:

Updated King James Version

In The King James Version

So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

In Context

3We are bound to thank God always for you, brethren, as it is meet, because that your faith grows exceedingly, and the love (o. agape) of every one of you all toward each other abounds;

5Which is a manifest token of the righteous judgment of God, that all of you may be counted worthy of the kingdom of God, for which all of you also suffer:

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Cross References

Romans 5:3And not only so, but we glory in tribulations also: knowing that tribulation works patience;

Romans 12:12Rejoicing in hope; patient in tribulation; continuing instant in prayer;

2 Corinthians 7:14For if I have boasted any thing to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

2 Corinthians 9:4Lest lest by any means if they of Macedonia come with me, and find you unprepared, we (that we say not, all of you) should be ashamed in this same confident boasting.

1 Thessalonians 2:14For all of you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for all of you also have suffered like things of your own countrymen, even as they have of the Jews:

1 Thessalonians 3:2And sent Timotheus, our brother, and minister of God, and our fellow labourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

Matthew Henry on 2 Thessalonians 1:2-5

Second Thessalonians This Second Epistle was written soon after the former, and seems to have been designed to prevent a mistake, which might arise from some passages in the former epistle, concerning the second coming of Christ, as if it were near at hand. The apostle in this epistle is careful to prevent any wrong use which some among them might make of those expressions of his that were agreeable to the dialect of the prophets of the Old Testament, and informs them that there were many intermediate counsels yet… Read the whole commentary →

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