Acts 13:43
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Updated King James Version
In The King James Version
In Context
44And the next sabbath day came almost the whole city together to hear the word (o. logos) of God.
Cross References
Matthew 23:15Woe unto you, scribes and Pharisees, hypocrites! for all of you compass sea and land to make one proselyte, and when he is made, all of you make him twofold more the child of hell than yourselves.
John 15:5I am the vine, all of you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me all of you can do nothing.
Acts 6:5And the saying (o. logos) pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, (o. pneuma) and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
Acts 13:50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Acts 14:22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Acts 17:4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Matthew Henry on Acts 13:43-52
Paul at Antioch in Pisidia. 42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. 43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. 44 And the next sabbath day came almost the whole city together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy, and spake… Read the whole commentary →