Daniel 1:7

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

Updated King James Version

In The King James Version

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

In Context

6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

8But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

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Cross References

Genesis 41:45And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.

2 Kings 24:17And the king of Babylon made Mattaniah his father's brother king in his position, and changed his name to Zedekiah.

Daniel 1:10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the children which are of your sort? then shall all of you make me endanger my head to the king.

Daniel 2:49Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Daniel 4:5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Daniel 5:12Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.

Matthew Henry on Daniel 1:2-8

Daniel The book of Ezekiel left the affairs of Jerusalem under a doleful aspect, all in ruins, but with a joyful prospect of all in glory again. This of Daniel fitly follows. Ezekiel told us what was seen, and what was foreseen, by him in the former years of the captivity: Daniel tells us what was seen, and foreseen, in the latter years of the captivity. When God employs different hands, yet it is about the same work. And it was a comfort to the poor captives that they had first one prophet among them and then… Read the whole commentary →

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