Deuteronomy 23:4
Because they met you not with bread and with water in the way, when all of you came forth out of Egypt; and because they hired against you Balaam the son of Beor of Pethor of Mesopotamia, to curse you.
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Numbers 22:5He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide opposite to me:
Numbers 23:7And he took up his parable, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
Deuteronomy 2:29(As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God gives us.
1 Kings 18:4For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
Nehemiah 13:2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: nevertheless our God turned the curse into a blessing.
Lamentations 1:10The adversary has spread out his hand upon all her pleasant things: for she has seen that the heathen entered into her sanctuary, whom you did command that they should not enter into your congregation.
Matthew Henry on Deuteronomy 23:2-9
Laws of Separation. ( b. c. 1451.) 1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord . 2 A bastard shall not enter into the congregation of the Lord ; even to his tenth generation shall he not enter into the congregation of the Lord . 3 An Ammonite or Moabite shall not enter into the congregation of the Lord ; even to their tenth generation shall they not enter into the congregation of the Lord for ever: 4 Because they met you not with bread and… Read the whole commentary →