Ezekiel 21:24
Therefore thus says the Lord GOD; Because all of you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that all of you are come to remembrance, all of you shall be taken with the hand.
Updated King James Version
In The King James Version
In Context
25And you, profane wicked prince of Israel, whose day has come, when iniquity shall have an end,
Cross References
Isaiah 22:17Behold, the LORD will carry you away with a mighty captivity, and will surely cover you.
Jeremiah 3:2Lift up yours eyes unto the high places, and see where you have not been lien with. In the ways have you sat for them, as the Arabian in the wilderness; and you have polluted the land with your whoredoms and with your wickedness.
Jeremiah 6:15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, says the LORD.
Jeremiah 9:2Oh that I had in the wilderness a lodging place of travelling men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
Ezekiel 16:16And of your garments you did take, and decked your high places with divers colours, and played the harlot thereupon: the like things shall not come, neither shall it be so.
Ezekiel 22:24Son of man, say unto her, You are the land that is not cleansed, nor rained upon in the day of indignation.
Matthew Henry on Ezekiel 21:19-28
Judgments Predicted. ( b. c. 592.) 18 The word of the Lord came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination:… Read the whole commentary →