John 10:1
Verily, verily, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
Updated King James Version
In The King James Version
In Context
2But he that enters in by the door is the shepherd of the sheep.
Cross References
Isaiah 56:10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
Jeremiah 23:16Thus says the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
Jeremiah 23:32Behold, I am against them that prophesy false dreams, says the LORD, and do tell them, and cause my people to go astray by their lies, and by their levity; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, says the LORD.
Jeremiah 29:31Send to all them of the captivity, saying, Thus says the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah has prophesied unto you, and I sent him not, and he caused you to trust in a lie:
Ezekiel 34:2Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus says the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
Zechariah 11:16For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stands still: but he shall eat the flesh of the fat, and tear their claws in pieces.
Matthew Henry on John 10:1
In this chapter we have, I. Christ's parabolical discourse concerning himself as the door of the sheepfold, and the shepherd of the sheep, ver. 1-18 . II. The various sentiments of people upon it, ver. 19-21 . III. The dispute Christ had with the Jews in the temple at the feast of dedication, ver. 22-39 . IV. His departure into the country thereupon, ver. 40-42 . Read the whole commentary →