Leviticus 10:19
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
Updated King James Version
In The King James Version
In Context
20And when Moses heard that, he was content.
Cross References
Leviticus 9:8Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
Deuteronomy 12:7And there all of you shall eat before the LORD your God, and all of you shall rejoice in all that all of you put your hand unto, all of you and your households, wherein the LORD your God has blessed you.
1 Samuel 1:7And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
Isaiah 1:15And when all of you spread forth your hands, I will hide mine eyes from you: yea, when all of you make many prayers, I will not hear: your hands are full of blood.
Jeremiah 14:12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Malachi 1:10Who is there even among you that would shut the doors for nothing? neither do all of you kindle fire on mine altar for nothing. I have no pleasure in you, says the LORD of hosts, neither will I accept an offering at your hand.
Matthew Henry on Leviticus 10:13-20
Moses Angry with Eleazar and Ithamar. ( b. c. 1490.) 12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy: 13 And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the Lord made by fire: for so I am commanded. 14 And the wave breast and heave shoulder shall ye eat in a clean place; thou,… Read the whole commentary →