Matthew 1:12
And after they were brought to Babylon, Jechonias brings forth Salathiel; and Salathiel brings forth Zorobabel;
Updated King James Version
In The King James Version
And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
In Context
13And Zorobabel brings forth Abiud; and Abiud brings forth Eliakim; and Eliakim brings forth Azor;
Cross References
1 Chronicles 3:17And the sons of Jeconiah; Assir, Salathiel his son,
Ezra 3:2Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Nehemiah 12:1Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
Jeremiah 22:28Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Haggai 1:12Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Haggai 2:2Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
Matthew Henry on Matthew 1:2-18
Matthew to John The one half of our undertaking upon the New Testament It may be proper to apprise the reader that the volume to which this preface was originally prefixed included the Acts of the Apostles, which in the present edition will commence the second volume, in order to secure a more equal division of the New Testament—the commentary on the remaining books being less extended than the author contemplated .—Ed . is now, by the assistance of divine grace, finished, and presented to the reader, who, it is… Read the whole commentary →